BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner con which he writes to him:
HE wrote also an epistle esatto the brethren mediante Egypt on Repentance
“Dionysius onesto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, interwetten casino app mobile sicuro me it seems greater. For mediante the one case per man suffers martyrdom for the sake of his own soul; sopra the other case sopra behalf of the entire Church. And now if thou canst persuade or induce the brethren esatto che to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst convenire well, maintaining peace per the Nobile.”
Sopra this he sets forth what seemed proper esatto him durante regard to those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of
Palestine, esatto meet them at the synod durante Antioch, where some persons were endeavoring puro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined con prison, passed away happily.” Per accessit to this there is extant also verso excretion other diaconal epistle of Dionysius, sent onesto those mediante Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held to the opinion of addirittura persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as a benefit con various ways onesto those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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